Thursday, March 5, 2015

Tucson Treasures, Part Three

I am really grateful to have the time to reflect on all that I did, saw and learned in Tucson.  We are spending the week with our friends Marilyn and Dale in Desert Edge, California.  I think that everyone at Healing Waters Park, where they live, who sees me working away every morning on my laptop probably wonder what that woman is working on that keeps her away from the desert.  It is lovely at the end of my work to take a break and enjoy the area.  This morning I am working outside and hummingbirds are visiting me on their way to and from the orange tree that is in blossom.  The smell of the orange blossoms is so sweet that I am lulled into a sense of peace and well being.  Mike has been hiking, biking and enjoying life in the desert while I work.  I think it has been a good trip for him and he is taking full advantage of having his bike on the trip.  He has been riding a 31 mile loop up and down hills and is quite happy to be warm!

Orange blossom
Baby hummers


So, back to reflecting on Tucson.  The day after I visited with Anna and her class on migration, I drive into town to interview Emrys Staton in depth. I met him at the Borderlinks facility where he is a board member and where I had originally met him during our Immigration Justice experience.  Emrys is an social justice activist, theology student and a person with a great deal of integrity who grew up in Arizona.  He came to Tucson from Northern Arizona and was raised as a Unitarian Universalist.  He was exposed to the concepts of suffering and political engagement as a means to alleviate suffering as a child, both through his religious education and by the examples set by his politically involved parents.  It seems to have stuck with him.  He majored in geography with an emphasis on social justice at the University of Arizona.  He told me that he was a sophomore in college on September 11, 2001.  He reported alot of hate being present on campus immediately following the attacks.  He joined Beyond Tolerance, a campus group formed to help mitigate the climate of hate.  His journey towards the activism he now engages in continued by befriending a group of Sudanese refugees who had been settled in Tucson by the UN High Commission on Refugees to attend the university.  He learned from them what it personally meant to be a refugee.  These young men had left their homes at the ages of 9 and 10 to travel safety and it took years of struggle and horrible treatment to arrive in Tucson.  Emrys was horrified by the stories they told.
Emrys
By the end of college he was working in independent media on food and justice issues and would attend protests and actions and be beaten up and then report the experience. This preceded the blog and other social media era.  It was the only way to get the truth out about how demonstrators were being treated.

Emrys became in involved in No More Deaths(NMD) from the beginning.  He attended the inaugural event, a Memorial Day 2004 cross border march between Nogales Arizona, and Nogales, Sonora.  He went first as an independent/citizen news reporter and later as a core member of the organization.  A year later he was fully involved and living with a group of activists who were all dedicated to NMD. He spent time at the first encampment NMD in the desert in the summer months of 2004. The encampment provides first aid, water and respite for migrants crossing the desert in the hottest months of the year.  It still operates and is now sanctioned by the International Red Cross which makes it a little safer than some other humanitarian operations from being raided by law enforcement and anti-immigrant vigilantes.  

I asked Emrys what victories he has seen in his 10 years of work with NMD.  He shared the following:
  • There are a lot of people we have kept alive.  We have countered the policies of the US Border Patrol that includes enforcement through deterrence, even if death is a "collateral."
  • There many immigrant groups who are now fighting to make the political change,  and they had to survive in order to be activists.
  •  They (NMD) are one of the only groups that can call out the Border Patrol.  He believes that we should defund Border Patrol.  The theme that I saw in the office of Borderlinks in posters is Revitalize Not Militarize Border Communities.  He believes this should be the message for all of our borders.  All land 100 miles in from the border is now under the purview of the Border Control.    He stated that we need to be very alert to the role the Border Patrol is playing.  Even as they become integrated into the community the enforcement aspect becomes subtly integrated into the community.  What if a border patrol dad becomes assistant boy scout leader - will he be welcoming to undocumented boys and/or families.  Or a soccer coach or 4-H leader (I add this because that is the youth development program in my world)?
  • The revision of police policy in how immigrants are treated for routine infractions of the law.  Immigration papers will no longer be sought.  The policy was big news in Tucson and upsetting to the crafters of the infamous SB 1070.  It is good to know that one significant community is fighting back.  It follows revisions of policies that will no longer check school children for immigration papers in the Tucson area.  
  • Emrys wholeheartedly endorsed Border Patrol Nation: Dispatches from the Frontlines of Homeland by Todd Miller.  Todd has a really informative blog.  I intend to order it from my independent bookseller!
I asked Emrys what he sees as future needs for both NMD and all of us who are concerned with immigrant justice.  His answers were not always easy to hear.  He said that the work for the future for NMD is solidarity with immigrant-led groups and movements.  Allegiance with black-lives matter.  Prison industry targets both black and brown skins.  He shared that the International Red Cross endorses the work of NMD.  "We work within international humanitarian guidelines.    We need to keep on message that we are doing that here.  We (our society) need to think about decolonizing the concept of humanitarianism.  It is seen as something that people of privilege do.


We need to look at people most effected by conditions taking leadership for making the change.  We have to hear and believe their voices.  We need to use language that tells the facts and avoid the use of language that creates veneer of legitimacy.  We need to hear what they are saying: They (the US government immigration agents and policies) are “terrorizing and kidnapping” us and our children.  Then we need to take the voices seriously.

Lots to think about from our conversation.  

Thanks for reading.



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